Showing posts with label unf. Show all posts
Showing posts with label unf. Show all posts

Sunday, May 3, 2020

Good Shepherd Sunday - Redeemer Episcopal Church

John 10:1-10 New Revised Standard Version (NRSV)
Jesus the Good Shepherd

10 “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.
So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

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This sermon was preached by me for a certain context in a certain time. But I believe it can speak to others and I hope that it speaks to you by the power of the Holy Spirit. You can read the sermon below, listen to it at this link, or you can watch the video of my sermon being preached from University of North Florida's campus at this link




Today is Good Shepherd Sunday.

It is the day that we celebrate the beautiful analogy of Jesus being a shepherd, and us being his sheep. The image of Jesus holding, tending, or protecting his sheep is probably one of the most popular depictions of Jesus. I’m sure you can think of one of these images right away. 

There is a lot that can be expanded on in this analogy of the Good Shepherd— we heard about gates and thieves, bandits, and pastures. In other texts we hear about goats and sheep being separated, in the 23rd psalm we hear about green pastures and still waters, comfort and a cup that runneth over. 

I am so thankful to be a part of this community that cares deeply for Jesus’ sheep.

And especially the most vulnerable of the sheep among us.

Including our college students, who we don’t always realize are some of the most vulnerable. Young adults, in general, are often forgotten in congregations because it seems they have little to offer— they’re usually not great at tithing, they are often too busy to volunteer their time, perhaps they travel too much to be consistent in attending. But I’m thankful for you and our community who values them so much that you would be a partner with us in campus ministry. 

In this text and in others, there is a lot that is said about the sheep knowing the voice of the shepherd and I think a lot of us do know the shepherd’s voice— those of us who have grown up in the church or grown into the church, we do know the shepherd’s voice and even if we wandered for a while, we would still be able to hear the shepherd’s voice. It’s familiar to us, comforting, and something we could never forget. When you’ve lived your life so fully enveloped in the shepherd’s voice, it is almost a part of who you are, it’s wrapped up in your identity. 

That’s how I grew up. We were an every-Sunday, every volunteer activity, confirmation is required type of family. The church was very much a part of the rhythm of our family’s routine. And I valued having that foundation when I went to college and began wandering a bit in my faith. 

But many of our college students didn’t grow up that way. They weren’t born into the pasture of church community and they only started hearing about the shepherd once they were older. 

Or perhaps they did grow up in the church and began to wander as time went on. Perhaps the shepherd’s voice is only a distant memory to them by the time they came to college. 

We have a lot of students graduating right now— graduating from high school and college. There are students all across the United States finishing up exams this week, those who are missing graduation, and those who will begin online internship programs soon. Our high school students are beginning to gear up for those exams, receive scholarship news and are beginning to think about where they will go in the fall. Everyone is in a time of transition right now. 

The time period between high school and starting a family is often referred to as the lost years or the unreachable years to the church. But it’s not, really. It’s a time when God is doing really incredible things in young peoples’ lives. It’s a time of big questions, lots of doubting, and sometimes pushing back against what they have been taught for many years. It’s a time for wandering and wondering. And that’s why campus ministry is so vital to this transition time. Young people who are involved in campus ministry are twice as likely to become involved in a congregation once they graduate. 

And our students might not remember the sound of Jesus’ voice calling to them. But we hear from this text that Jesus knows each of them by name. When they wander, God pursues them. As they move away from their familiar circles and begin to ask big questions and have big doubts, Jesus is right there beside them, continuing to call them back to him. 

It was right in the middle of this time of wandering and wonder in my own life when God called me, through campus ministry, to seminary and lit a deep passion for God’s people inside my soul and gave me a desire to serve. 

I mention all of this about our students being in transition, because what they are feeling right now is also what we are feeling. We are facing a lot of transition right now too. Perhaps this time is one in which we can relate most fully to our young adults. Because just like them, many of us are asking big hard questions right now, we are doubting the goodness and sometimes even the presence of God. We are wondering and wandering. But the still waters that God promises to us are present in our baptism. We have already been named and claimed as God’s children. We can take comfort in knowing that Jesus continues to tend to us, creating a refuge for us in green pastures. Our good shepherd will never tire of looking for us, no matter how far we wander off. Our shepherd continues with us to revive our souls and guide us along right pathways. 

It is, of course, vitally important that we know Jesus’ voice, that we know the call of our savior. But it is even more important to remember that God knows us. God created us and calls us beloved. God adores us. And wants us to stay near. And as our students wander, and even as we wander, God is pursuing us and gathering us back into community with one another. And when we arrive here again, we will be even more full of joy for the reunion. Amen. 

Saturday, October 5, 2019

Blessing of the Animals at University of North Florida



You can read the article about our Blessing of the Animals from News4Jax at this link.

On October 4, I preached and presided on University of North Florida's campus for the first time. It was an absolutely wonderful experience and I can't wait to do it again. I love the Blessing of the Animals worship service and I think it is a great way to introduce church to people who might not be very familiar with it. Everything was casual but so very sacred. As we worshipped outside of the Brooks College of Health, we were greeted by not only the various dogs, but also the birds, lizards, and squirrels that live on campus. We listened to the fountain in the background, felt the sun on our shoulders, and heard the breeze rustle through the trees above us.

Below is the gist of my sermon, which included some improvisation and loving on Polar Bear, the monstrous white dog who laid lazily in the front row.

In the summer of 2014, my husband, who was only my boyfriend at the time, and I adopted our sweet dog Cooper. It was a regular outing for us to leave seminary and go snuggle all the dogs we wish we could adopt. We were in school full time and had very little money, so we liked to go fantasize about adopting puppies and older dogs and ALL of the dogs together.

When we walked in that day, Cooper was the first dog I saw-- he was the only dog I saw. He has mange and fleas and heart worms and barely any hair at all. But he was so calm and peaceful. So sad and longing. Just laying there, a little bit like Bear lays here now. So I climbed into the fenced in area with him and pulled him onto my lap and looked up at Daniel and said, "I don't care how we do it, but we're not leaving here without this dog."

And of course, we didn't. He came home with us that very day and we fell deeply in love with him. Since then, he has been teaching me all sorts of things about myself, about creation, and about God.

This is the sort of thing St. Francis found as he interacted with God's creation throughout his life. He understood creation to be a mirror to God. Theologian Richard Rohr calls creation the first Bible-- plants, animals, and all of creation, reflect God's beauty. It teaches us something about God that we cannot even learn from reading the words of the Bible.

God created the world to call us into relationship-- with one another, with creation itself, and, of course, relationship with God.

When we first adopted Cooper, he was very skittish. Despite promising to love him forever and ever, one morning, he slipped right out of his collar and ran off. Then it happened again. And again. And four times. Each time, we chased after him, gathering the whole neighborhood to help us. And each time we brought him back home, soothed him, assured him that he was safe and didn't have to run away. He didn't have to be scared with us, we loved him.

This is like God's love for us-- God is constantly running after us, chasing after us, calling all of the people in our lives to help God search for us, bringing us home, and assuring us that we are safe and that God loves us.

Pets, service animals, comfort animals, and therapy animals teach us about this kind of love, forgiveness, and grace.

In a world where humans are not always a testament to love, forgiveness, and grace, it is a shame that the church only spends one day honoring and blessing these animals and all of creation. Because every single day they are a blessing to us.

Amen.