Sunday, July 18, 2021

Worship as Self-Care and Community-Care - Redeemer Episcopal Church

Mark 6:30-34, 53-56

Feeding the Five Thousand

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.


When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.


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This sermon was originally preached by me, to a certain people in a certain time and place, but we believe in the power of the Spirit, so it might touch you as well. 



It is GOOD to be back with you all. The last eight weeks or so have been wonderful for our family as it expanded and I am so grateful for the time that we were able to spend together in our little bubble as we got to know our daughter. 


AND it was HARD. Of course, we have a newborn again and that comes with all sorts of challenges and exhaustion, but one of the hardest parts for me was that I do not rest well. I am not someone who sits for very long. Even when recovering from childbirth. I’m a busybody— the kind of person who used to make to do lists during church. 


We all know that God has a good sense of humor, which I think is why we heard this text this morning. Of course my first sermon back from parental leave would be about rest— or perhaps about looking for rest. 


Last week we heard about God, who perched on the Ark of Covenant. The people believed that God would come and go as God pleased and that they could provide a resting place for God in their community with a tabernacle and ark. But, as Father Wiley said, we know that God has come to us in the person of Jesus— the God that we worship is incarnate, in flesh and blood— a real living person with whom we can have a relationship. With whom we DO have a relationship. 


In the reading this morning, the apostles were returning from their mission that Jesus had sent them on to go into the towns and cities to heal and to proclaim the coming of the Kingdom of God. When they came back from the towns, the crowds were constantly trying to find them— apparently news had spread quite effectively about Jesus and his band of followers… It was getting so crowded and the people were so desperate to see Jesus that the apostles barely had any time to even eat by themselves. 


“Come away to a deserted place all by yourselves and rest a while.” Jesus tells them. But even this didn’t work because people recognized them and got to their resting place first and continued to press in on Jesus and the apostles. Now, if I were one of the apostles, I would be pretty upset by this— they had just traveled all over the country and now they were ready to rest a little bit. They just wanted to eat dinner in peace! That couldn’t be too much to ask. I’d be wanting Jesus to put his foot down and send the crowds away so I could rest a while. 


What we are seeing in this story is not only that the apostles are feeling overworked and overwhelmed by the persistent crowds, but the other side of it is that we see hundreds and even thousands of people who are so desperate for the teachings of Jesus that they follow Jesus and the apostles around all over the country, not even stopping for food for themselves. 


As our world moves back into its rhythm of overwork and go go go, I think we are going to start to feel a similar kind of weariness and maybe even desperation— we might feel a bit like the apostles AND a bit like the crowds all at once. And when that happens, people are going to tell us about what we tend to call “self care” or “rest” as a resistance to this overwork. We’ll hear about how we need to take time for ourselves and care for ourselves. I heard a lot of this during the last eight weeks— I needed to take some time to take care of myself. What they mean most of the time is that I should take a bubble bath or get a massage.


And there is certainly nothing wrong with self-care in the form of things like massages and bubble baths or beach vacations. But the weariness I felt over the last few weeks wasn’t going to be cured by taking a walk or reading a novel. I think the weariness of the past year and a half is going to show us that we need something more than superficial self-care. We are going to find ourselves both just like the apostles— needing “Come away to a deserted place all by ourselves and rest a while”— and also like the crowds— so desperate for Jesus and his teaching and healing that we press in from all sides. 


I loved what Father Wiley said about worship last week— what if our perspective changes and we GOT to go to worship instead of feeling like we HAVE to go to worship? How would that change our experience of God? Worship as a privilege instead of obligation. As someone who grew up very much feeling like worship was just an obligation, I can understand if you’re not quite there yet, if you’re not quite to the point where worship feels like a celebration or a place where we can dance. It wasn’t until a few years ago that I began to feel that myself. But then, I realized, worship is part of my deep-needed spiritual self-care. 


Worship is a privilege and a celebration, but it’s also more than that— it’s the root from which we gain our nourishment, it is absolutely necessary for our life with God. And I’m a campus pastor— I would never ever say that we can only worship God in THIS building. Or even that this building is better fit for worship than anywhere else in the world. BUT… if your life is anything like mine, it does not give many opportunities to sit and rest with God, to be quiet and listen to God’s Word speaking into my life. When people ask me about my spiritual life during the week, I might mention something about reading the Bible when I’m preparing my sermons, but it really is sometimes ONLY Sunday mornings when I take enough time and sit quietly enough to listen to God. 


That is the power of worship in this space. It is within these walls that everything else falls away. It is in this place, and during THIS particular time that we set aside other obligations and, if we allow ourselves, it is here that we come away to rest a while. It’s not that God won’t meet us in other places of our lives, and indeed, God is always present. But here in this place? This is where WE can show up to be attentive to God, this is where we can truly rest and be healed because there is power in these rituals, in the routine of standing and sitting, praying and singing, our worship is embodied just like our God.


My hope for you is that you might feel the desperation of the crowds. That you might ache for his teaching, so much so that you’re willing to sit at his feet hungry, believing that he will provide you will more than enough. I hope that we might know what it means to need Jesus and the healing he provides that we press in close, just to touch the fringe of his cloak. And I hope that you might know that you are invited here— to this place, in this time, to this table, and this community— to be nourished and healed and be taught by our incarnate and ever-compassionate God. Amen. 

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